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The troubles facing Australian Catholicism have been documented in a new report. When people focus on this most think of sexual abuse. In fact this is more a symptom than the actual core of the problem.
Some 5000 women have been killed in Juarez since the North American Free Trade Agreement (NAFTA) was signed in 1994. Most are workers who have been tortured and sexually abused. Because of the boost to the economy associated with NAFTA, Mexican media outlets and academics often turn a blind eye.
It's not that Catholicism has nothing to answer for, but the problem is that caricatures quickly become facts. Many Catholics have learned to 'cop it sweet', but there comes a point where you have to say something. The papal visit to the UK might just be it.
Fr Frank Brennan's address to the Melbourne College of Divinity Centenary Conference, Trinity College, University of Melbourne, 6 July 2010.
Some 5000 women have been killed in Juarez since the North American Free Trade Agreement was signed in 1994. These women are not 'essential victims'; we do them a favour if we realise their victimhood lies in their abuse, not as a quality they possess for being female and working-class.
What do Hans Kung, Geoffrey Robinson, and Pat Power have in common?
The crisis facing the Church arising out of sexual abuse is arguably the most serious challenge it has faced since the Reformation. Issues such as authoritarianism, compulsory celibacy, the participation of women and the teaching on sexuality cannot be brushed aside.
Bishop Bathersby and Fr Kennedy are pastoral, down to earth men. If there had been more dialogue between them, and between Cardinal Pell and Bishop Robinson, the Catholic Church would be more the Church Jesus would want it to be. March 2009
Bishop Bathersby and Fr Kennedy are pastoral, down to earth men. If there had been more dialogue between them, and between Cardinal Pell and Bishop Robinson, the Catholic Church would be more the Church Jesus would want it to be.
Did the Pope's first visit to the US usher in any significant changes for the Church in that country? Benedict acknowledged that child abuse was a problem that had to be confronted, but would not divorce it from the broader assault on community values.
There is a danger in today's climate with so many demands of compliance from government and even church that those in church welfare work can become so "professional" that they lose sight of the human persons involved.
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